Event summary and
description
On February 18, 2015 the Key
Spiritual Life Human Rights Defender series hosted N’yelai Rogers, a fellow at
the National Endowment for Democracy (NED). Her talk was entitled Harnessing Social Media to Combat Corruption
in Sierra Leone. However, her presentation focused little on the use of
social media and more on the legal atmosphere in Sierra Leone in relation to
the struggles that women face, as well as the disproportional impacts of the
Ebola virus on women.
Rogers shared personal accounts of
the lives of women in Sierra Leone as a woman who was raised in a polygamous
household and her work with Advocaid, a human rights group that defends wrongly
convicted, incarcerated women on death row in Freetown, Sierra Leone. Through
these experiences she noted the prevalence of violence and sexual abuse against
women and the shame and stigma associated with speaking out. She explained that
even though there are now laws in place to address these growing concerns,
implementing them are still a challenge. Additionally, Rogers described how the
Ebola epidemic is disproportionately impacting women in Sierra Leone through
their roles as caregivers and nurses.
The social media component did not
come out until the Q&A. When asked about how social media plays into these
discussions she shared that this is her current research at NED, however the
research is in the very early stage. The research aims to look at how utilizing
social media can help overcome barriers that citizens face when addressing
corruption. Globally, she hopes that using social media may be able to engage a
wider audience to bring light to the ways that a weak and corrupt legal system
impact women and children in Sierra Leone. Despite a lack of high speed
internet, she estimates that 90% of youth in Sierra Leone have mobile phones,
and the number of people on social media is increasing. The Ebola epidemic is
an example of the heightened use of social media in Sierra Leone. During the
peak weeks of the epidemic, Rogers received WhatsApp messages daily regarding
Ebola updates in the country. Even in rural areas, the use of WhatsApp has been
significant for disseminating information about Ebola, such as sharing which
areas to avoid. However, one danger with this quick sharing mechanism is that
the information is not always correct or reviewed. For example, a widely shared
WhatsApp message advised people to bath in salt water as a means of immunity to
the virus. Another added complexity to communication and civil society in
Sierra Leone is a libel law that carries a sentence of seven years in jail if
found guilty. Rogers notes that this has deterred some social activism.
Connections to class
and critique
From these examples of the use of
social media during the height of the Ebola epidemic in Sierra Leone, we see
that important information can spread quickly through informal networks. This
use of social media is strengthening both regional and global networks by
connecting more people. This is especially useful for getting information to
rural areas. Looking at using WhatsApp and other social media among diverse
audiences for disseminating Ebola information could be viewed as a polycentric
network in that there is not a clear person or entity in charge. From Rogers’
example, it is also evident that there are dangers with using social media.
Spreading false information could be more dangerous than not sharing
information at all. This idea of rapidly disseminated false information is one
that we have not discussed much in class.
While the presentation mostly
touched on the potential benefits of using social media in Sierra Leone, I was
curious what others might think. This recent opinion
piece from a Sierra Leonean news outlet highlights not only the spread of
misinformation in the way of hoaxes, but also how WhatsApp perhaps can fuel
more corruptions, slander, and cultural tensions and violence (Jalloh, 2015). I
acknowledge that this article is one-sided, however it does serve as a reminder
of other challenges that may increase with social media use.
It was disappointing that the
heart of the presentation not did focus on the use of social media in Sierra
Leone, and the talk would have benefitted from a stronger explanation and
discussion of its role. A more robust analysis that included examining other
social media platforms would have been interesting to understand which ones
might be more viable and for which segments of the population. Additionally, as
Rogers mentioned, not all information spread via social media is correct. Her
opinion on how to control the spread of misinformation would have been
valuable. Moreover, Rogers contends that mobile technology and social media use
is rising, especially among youth and rural areas. I would have liked to hear
more about those who do not have access to these technologies or choose not to
participate. Additionally, insight on how social media is used to increase
global awareness and raise funds for Ebola relief would have been a nice
complement to how it is being used on the ground. Finally, a projection on the
diffusion of mobile technology and social media platforms in Sierra Leone would
be interesting to have a better idea on the future outlook of using these new
technologies.
Works cited:
Jalloh, A.R. (2015, January 23). Evil use of WhatsApp in
Sierra Leone. The Patriotic
Vanguard.
Retrieved from http://www.thepatrioticvanguard.com/evil-use-of-whatsapp-in-sierra-leone
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